Speech of Ayatullah Professor Seyyed Mohammed Khamenei in the International Conference of Women’s Place in Iranian-Islamic Civilization
26.09.2020
In the inauguration ceremony of
the International Conference of Women’s Place in
Iranian-Islamic Civilization, Ayatullah Professor Seyyed
Mohammed Khamenei presented a speech, the most important
parts of which are given below:
The purpose of holding this
Conference is to investigate certain truths regarding
Women’s place and genetic and social status in
Iranian-Islamic civilization. In order to express and
explore such scientific and religious truths, we must
focus on the place and important responsibilities that
God has chosen for them in the world of creation. The
most important purpose behind the creation of women,
which all existents attest to as a basic principle, is
reproduction and training the perfect man.
However, most social
responsibilities have been assigned to men. One of the
most important responsibilities of them is to provide
for the welfare of women so that they could perform
their own responsibility in satisfactory conditions.
That is why fiqh (Islamic jurisprudence) has considered
nafaqah or alimony for women. It means that all expenses
of women and their welfare must be provided by men. In
fact, all the important responsibilities regarding
politics and war have been placed upon men’s shoulders
so that they could secure the safety of society and the
comfort of their families. In this way, women, who have
been created for an important purpose and given a
critical responsibility, could play their role in the
best way possible. The first purpose of this Conference
is to explore this responsibility.
The second purpose of the
Iranology Foundation, as a scientific and research
center, in this Conference is to acknowledge that one of
the factors that distinguishes the Iranian civilization
from others is granting more importance to women’s place
in society. Women were always greatly respected in
ancient Iran and sometimes even ruled the country as a
queen. In fact, what we consider today to be a virtuous
duty for women was also accepted in ancient Iran, and
their virtue was carefully protected at that time.
The truth is that, in ancient
Iran, there were some clergymen called the magi who
dealt with country affairs alongside kings. They
consisted of a number of distinguished philosophers,
gnostics, and the people of ascetic practice and
revelation at highest levels of scientific knowledge in
different fields of natural, human, and rational
sciences. Because of their political and social powers,
they managed to gain control of the government, create a
supreme culture in society, develop the Iranian
civilization, and produce and disseminate knowledge.
We read in historical documents
that a number of eminent Greek philosophers, such as
Pythagoras and Thales studied Iranian magi’s philosophy.
Some early Chinese philosophers, such as Confucius also
learnt the Persian philosophy and exported it to other
lands. Although some dynasties created Iranian empires
in the world, their purpose was to spread the Iranian
culture rather than seize other countries. That is why
Greece, which is considered to be the holy mother of the
West, was developed by Iran. It was the Persian
knowledge and wisdom that could create such a high level
of character and value for women in ancient periods and
in the civilized society of old Iran.
After the rise of Islam some of
the most profound and necessary problems and affairs in
relation to human life were introduced and spread all
over the world. Islam is the first religion that
presented a declaration of freedom for women. In the
light of Islam, women attained such a high status that
the wives and daughters of the Prophet (s) and the
Commander of the Faithful (a) are introduced as the
light of their eyes. There are several instances among
the hadiths of the People of the House advising men to
treat their wives and daughters pleasantly and kindly at
home so that they learn about their true place and
station in society and do not accept and tolerate any
kind of humiliation.
When women learn about their true
nature, they will be able to enjoy their rights.
Unfortunately, the true rights of women and their true
character is unknown to the world. That is why the kind
of freedom given to them directs them toward corruption.
As a result, they sell their body, which Islam glorifies
as a sacred entity that should be covered and protected
against corrupt eyes, at a cheap price to anyone who
desires it.
Islam founded the holiness of
women and decreed that when a woman becomes a mother,
she turns into a holy existent. In the house of Muslims,
girls are more endeared than boys. We read in a hadith
that when a father enters the house, he should offer
what he has bought to his daughters and caress his wife
and daughters.
Indeed, one of the important
purposes of this conference is to introduce women and
their true status in Iran during the periods before and
after Islam and, particularly, after the Islam
Revolution. Another purpose here is to persuade people
to ignore some false approaches, such as feminism, to
the problems of women. Unfortunately, every once in a
while, we hear a number of deceptive voices from the
West as to the violation of women’s rights; such
outcries do not elevate women’s status. The value of a
woman does not increase if she empowers her muscles and
can hit and defeat a man in fights. Rather, she should
develop such a status for herself that her husband
considers it a duty for himself to be at her service. It
is emphasized that certain official centers in Iran also
issue some statements on supporting women which are
neither consistent with Islamic, philosophical, and
genetic rules nor conform to the rules of creation.
In Western countries, women are
raped and oppressed easily, and the conditions for
marriage and creating a family are not provided for
them. As a result, there are a great number of
illegitimate children who do not usually grow into
healthy individuals in society and, thus, lead their
community towards corruption. The true knowledge and
training of men and women are necessary for
administering a healthy family, which in turn results in
the creation of a healthy society and a healthy world.
Finally, another purpose of this
conference is to initiate a dialog with some of the
great thinkers of the world, whether men or women, in
order to define and devise a series of rules regarding
the responsibilities and true place of women in the
world. Moreover, we can develop and offer certain
instructional courses both for men and women during
their education and pre-and post-marriage periods in
order to secure women’s status and character in society.
Such courses could turn into continuous educational
channels for learning about the responsibilities of
family members and the spirituality of the family
constitution so that people could act accordingly and
follow them in both national and international media.
“Peace, mercy, and blessings of
God be upon you.”
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