| Mulla Sadra's Life, Works, and Philosophy (Fayd Kashani) ....................................................................................By: Prof. Sayyid Muhammad Khamenei |
| Man's Creativity/Vicegerency in Islamic Philosophy and Mysticism .....................................................................By: Prof. S.M. Khamenei |
| The World of Imagination ..............................................................................................................................................By: Dr. Gh. Ibrahimi Dinani |
| An Overview of the Imaginal World (mundus imaginalis) ......................................................................................By: Dr. R. Davari |
| The Soul and its Creative Acts .....................................................................................................................................By: Dr. S.M. Mohaqqeq Damad |
| Conditionals and the Conditions for their Truth from the Viewpoint of Moslem Logicians after Ibn Sina.......By: M. Haj Hosseini |
| The Problem of the Existence of Souls before Bodies in Mulla Sadra's Philosophy ............................................By: Dr. Janis Eshots |
| The Relationship between Epistemology and Ontology ..........................................................................................By: N. Arab Momeni |
| The Principiality of Existence in the Transcendent Philosophy and in the West .................................................By: T. Kermani |
| "Cause-Effect Determinism" and the "Free Will" ......................................................................................................By: A. Arshad Riyahi |
| Oriental Wisdom .............................................................................................................................................................By: M. Sane Pour |
| The Paradigm of "Wisdom" and its Role in Solving the Paradox of Absolutism and Relativism ......................By: M. Khaqani |
| The Cosmological Argument in Kant and Islamic Philosophers ............................................................................By: A. Hesamifar |